Musalman wakf validating act 1930
Musalman wakf validating act 1930 - Adult Chat Rooms
Our statute book is full of obsolete laws, some dating back to the 19th and early 20th centuries.Having outlived their utility, these laws need to be repealed, for which recommendations have been made from time to time by various government-appointed bodies. In its report of 1998, the commission had recommended the repeal of over 1,300 Central acts, which it had classified into various categories, including “amending acts” and “validating acts” — those that had amended a pre-existing law or had restored the legal validity of a law or custom derecognised by a court ruling.
In May last year, the new government decided to remove more outdated enactments from the overcrowded statute book and constituted the Ramanujam Committee to identify acts for repeal. On the basis of this report, the government initiated the process of getting rid of outdated laws.Apart from public wakfs like mosques and dargahs, there is a category of wakf alal aulad (wakf for descendants), whereby property is dedicated to one’s descendants and, ultimately, for charitable objects after the extinction of the family.In 1891, the Calcutta High Court held that such a wakf could not be given legal effect since a “dedication must not depend upon an uncertain contingency, such as the possible extinction of the family”.Deciding an appeal in 1894, the Privy Council upheld the Calcutta High Court’s opinion, saying that such wakfs are legal arrangements for “the aggrandisement of a family”.Muslim religious leaders of the time objected to these decisions and demanded legislative intervention.A bill superseding the Privy Council decision was moved in the Central legislature by Muhammad Ali Jinnah and was enacted as the Mussalman Wakf Validating Act, 1913, declaring that family wakfs would continue to be legally valid.
The Privy Council ruled in a 1922 case that the new act would apply only to family wakfs created after the enforcement of that act.
A second wakf validating act was then passed in 1930 to give retrospective effect to the first law. If a “validating” law is repealed, it does not have the effect of invalidating once again what that law had validated — just as the repeal of an amending law does not nullify the amendments it had made in an earlier law.
The Ramanujam Committee submitted a four-volume report, taking into account the recommendations of both the P. Two laws were enacted by Parliament — the Repealing and Amending Act and the Repealing and Amending (Second) Act. Finding the two wakf validating acts in the list of laws recommended for repeal, concerned Muslim leaders approached former Minority Affairs Minister K. Answering his question on the issue in Parliament on May 5, the current law minister reportedly said that the acts would not be repealed.
Later, the minority affairs ministry opined that these were obsolete and should have been repealed by the Wakf (Amendment) Act, 2013.
These were then included in the list of acts in the Repealing and Amending (Third) Bill, which was approved by the cabinet last month.
Wakf is an institution of Muslim law by which property is dedicated in perpetuity for religious or charitable purposes.