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Feminist thinker Donna Haraway points out that medical ethics ‘is now a literal industry, funded directly by the new developments in technoscience.
Indeed, in its engagement with life in both a metaphysical and material sense, bioethics is conceivably one of the most exciting areas of philosophical interrogation and artistic experimentation today. Free Sex Videos, Photos & Pics, Mature Sex Pics and Fucking Clips. Hot Asian Cams has most of online asian beauties you can find.Back to the book SOD Bioethics is a serious business, in every sense of the word.A sub-domain of philosophy which deals with issues concerning life and health, it has to arbitrate not only over practical matters regarding patient care and medical experiments, but also over the very ontology of ‘life’: its manufacturing, patenting and redefinition in and by the biotech industry.Designed as a supplement to my 2009 book, Bioethics in the Age of New Media -- which explores and experiments with some alternatives within and for bioethics -- this living book, Bioethics™: Life, Politics, Economics, is to act as a warning against the foreclosure of the aforementioned potential by casting light on the increasing marketisation of both life and bioethics under late capitalism.
Performed as a form of ‘mutation’, the introduction presented here outlines an academic-artistic method for reading and writing as genetic recombination, which can perhaps be seen as a biotech-era take on Roland Barthes’ ‘From Work to Text’.
The text below is thus a product of the cross-fertilisation of all the sources that feature in the Bioethics™ book: between one and four sentences have been taken from each article and spliced to form a unified whole.
Since bioethics functions as a node in the complex nexus of social, political and economic forces, it is perhaps not surprising that technocapitalism does not want to leave it just to philosophers.
Instead, it mobilises a whole army of experts: morality salespeople, ethics technicians, value mathematicians, to help us decide on the price of life.
Consequently, bioethics increasingly abandons its more daring ambitions and responsibilities -- such as exploring the metaphysics of life or the politics of everyday survival -- to serve instead as just a ‘technical discourse about values clarification and choice’ (Haraway, 2007: 109).
Its methods of working are thus principally procedural, akin to ‘facts and hypothesis testing’ in science (Haraway, 2007: 109).