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Additionally, a 500 Internal Server Error error was encountered while trying to use an Error Document to handle the request.Back to the book SOD Bioethics is a serious business, in every sense of the word.A sub-domain of philosophy which deals with issues concerning life and health, it has to arbitrate not only over practical matters regarding patient care and medical experiments, but also over the very ontology of ‘life’: its manufacturing, patenting and redefinition in and by the biotech industry.Since bioethics functions as a node in the complex nexus of social, political and economic forces, it is perhaps not surprising that technocapitalism does not want to leave it just to philosophers.Instead, it mobilises a whole army of experts: morality salespeople, ethics technicians, value mathematicians, to help us decide on the price of life.To put it crudely, bioethics’ role is often to get biotech corporations off the hook -- although, of course, it has the potential to be much more than that.

Indeed, in its engagement with life in both a metaphysical and material sense, bioethics is conceivably one of the most exciting areas of philosophical interrogation and artistic experimentation today.

Designed as a supplement to my 2009 book, Bioethics in the Age of New Media -- which explores and experiments with some alternatives within and for bioethics -- this living book, Bioethics™: Life, Politics, Economics, is to act as a warning against the foreclosure of the aforementioned potential by casting light on the increasing marketisation of both life and bioethics under late capitalism.

Consequently, bioethics increasingly abandons its more daring ambitions and responsibilities -- such as exploring the metaphysics of life or the politics of everyday survival -- to serve instead as just a ‘technical discourse about values clarification and choice’ (Haraway, 2007: 109).

Its methods of working are thus principally procedural, akin to ‘facts and hypothesis testing’ in science (Haraway, 2007: 109).

Feminist thinker Donna Haraway points out that medical ethics ‘is now a literal industry, funded directly by the new developments in technoscience.

Ethics experts have become an indispensable part of the apparatus of technoscience-production’ (2007: 109).

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    1986 Analysis of the fluoride content of human remains from the Gray site, Saskatchewan.